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This created considerable cultural conflict and had political implications as well, because those who were assimilated were generally the educational and political leaders.Although rigorous censorship ceased in the 1990s, both the cultural ambiguity of many in the government and the desire to discourage the “tribalism” that endured initially made Angola, in spite of official positions, less supportive of cultural expressions that were not Portuguese based.Since independence various government research agencies have tried to collect ethnographic material and to do archaeological studies, but their work has been sporadic and limited by the war.Western influences, which tend to predominate in the towns, have increasingly overshadowed traditional culture.A number of modern artists and graphic designers work with both African and Western motifs in the general realm of modern African art.
The mixture of Portuguese and African culture has made urban Angola, especially the Luanda region, more like a Latin American than an African country.
Following the end of the civil war in 2002, the government and private organizations began the process of renovating or rebuilding cultural institutions damaged in the war.football (soccer), which is a national passion and is played by people of every social stratum.
Some Angolans have become players of distinction, but they tend to compete professionally in Portugal or elsewhere in Europe, where there are more opportunities.
In 2006 Angola was one of four sub-Saharan African countries that participated in the World Cup finals.
Basketball is growing in popularity in Angola, especially owing to the influence of foreign armed forces fighting on Angolan soil.
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Portuguese contact beginning in the late 15th century produced an overlay of European culture that was accepted to varying degrees in much of the northwestern part of the country.